Posted by: Diane | August 26, 2008

From the Pastor…

Mountain View Baptist Church is a Biblically based ministry that concentrates on feeding souls with the Word of God. In God’s Word, we are told we can know we have eternal life (1 John 5:13). If you are seeking this assurance, this is the ministry for you.

We specialize in a regular diet of fellowship with other believers and encouragement from God’s Word that edifies your soul. 1 John also asks us in chapter 2 verse 28 whether we will be confident or shameful when we approach God on our day of judgment. Each individual must come to terms with his or her own stance before a perfect, just, and demanding God. The way we have this confidence is given to us in scripture. The Bible tells us we are brought to eternal life through Christ Jesus alone, by His power, by His love, and by His grace (John 3:16; 1 Corinthians 15:22; Ephesians 2:8). If you have not met the Son, you have not met the Father, therefore you are not acceptable (Matthew 11:27). Read More…

Posted by: Diane | February 9, 2010

Prayerful Glory–Matthew 6:9

Just as Lot’s wife was told not to and was held accountable for looking back to the old, wild and sin filled lifestyle in Sodom, we are charged to move forward in a new life for Christ, not looking back to the world.

[This sermon is one of a series entitled "Sermon on the Mount, Concentrating on the Beatitudes," which is being preached on Sunday mornings by Pastor Tim Senter.]

I pray that as we have looked at the Lord’s Prayer together you have a fresh understanding of the undertaking of prayer with our Lord and God. I also pray it astonishes you that the Savior would advise us that we go to the Father in such confidence, boldly enough to make demands. This encouragement from the Savior should shed new light on Paul’s teachings in Ephesians 3:11-12. We are to look at our Savior and come to the Father boldly and confidently through faith in Christ. We also see some of what Paul teaches us in Galatians 5:24, in that we should destroy all the passions in our flesh such that we better belong to the Savior. In doing this, we become more spiritual in our life, in our attitude, in our behavior and toward our God. As we grow more spiritually minded and oriented to God, we develop a more perfect relationship with God. In developing this relationship, we are more capable of approaching God with the demands we find in the Lord’s Prayer. Every bit of our spiritual attitude and life is already connected to God (God already knows) therefore we should be willing to approach Him as He would be worshiped – in spirit and truth, recognizing He is God.

I pray we also see Hebrews 4:16 in a different light as we should confidently draw near to the throne of grace in order to receive mercy and find that grace when we need Him most. God’s grace is certainly a subject we will discuss with respect to the Lord’s Prayer. It is the central element of prayer for us. We will discuss this much more when we discuss verse 11 – “Give us this day our daily bread.” We are instructed, not just by Paul, but by our Lord (where Paul received his instruction) on how to pray, how to approach the Father, and how to approach Him with confidence.

Look at Matthew 6:9 please. We now begin a concentrated study on how these verses call upon us to keep our hearts in order to pray. In our first verse, we find once again that God is great, gracious and marvelous. We are to recognize these attributes. The God of our fathers is the God of our future. We must see God as He is, treat Him as He desires, and recognize the holiness of His name alone. Israel did as they replaced His name in the Old Testament with others in order to keep it sacred. We too should respect His perfect glory in our most intimate worship, prayer.

In the next few weeks we will look carefully at the Lord’s Prayer and attempt to discover together how to pray to God. We will be looking at what we should consider when we pray, how our attitude effects our prayers, what we should pray for and how we should pray for those things truly burdening our hearts. This will be an in-depth study. No, we should not expect everyone to spend as much time on each piece of His prayer as we will while studying it over the next weeks. However, we should learn enough from this study to give us a solid understanding of our Lord’s requirements and His expectations concerning our prayers. Then we should implement those things in our prayers on a personal level to worship God as He has instructed us to through His Son. We should, when we are finished have a new appreciation for prayer. Those are the things we should desire. Read More…

Posted by: Diane | February 4, 2010

Pattern for Prayer–Matthew 6:9-13

Christian, hold loosely in your hand the things of the world, but hold tightly in your heart the things of God.

[This sermon is one of a series entitled "Sermon on the Mount, Concentrating on the Beatitudes," which is being preached on Sunday mornings by Pastor Tim Senter.]

In Matthew 6:8 we found prayer to be a spiritual event focusing upon God as God, and not upon ourselves controlling the prayer. We can be wrapped up in ourselves very easily and prayer is no exception. Trying to hide the things (skeletons) in our prayer closet from God is like trying to hide tons of gold from thieves, inside Fort Knox. Both already know what is in there. It is no secret at all. Face the truth, step up to your responsibilities and open up to God about your most private thoughts, concerns and sins. He already knows them, but as David said in Psalm 51 – you must acknowledge them (Ps 51:3). This is God. He is sovereign. He is omnipotent. He is omnipresent. Praying as though God has no concept of what you are really dealing with is blatantly dishonest, insults God and is blasphemous.

Last week we found that the entire Sermon on the Mount was a preparation for this section. Everything up to this point has to do with our heart and spirit dealing with God. From the first Beatitude (poor in spirit), to the last discussion (baring your spirit to God in prayer), the Christian finds himself exposed to a glorious God that will heal their wounds (Is 53:4-5).

This week we begin looking at the Lord’s Prayer as a unit. This is instruction within instruction. The Lord’s Prayer is not simply a pattern we should follow when talking to God, but a complete description of the relationship as it ought to be between God and man.

The Lord’s Prayer is in Matthew 6:9-13. We will read through this prayer and memorize these verses as we study them. There are a number of individuals who use this prayer as a prayer to God. It is good to pray scripture. In fact, it is probably one of the best things you can do; pray God’s Word back to Him. However, in this passage we find something more than just a set of verses we can pray to God. With what has come before we must consider how we will really respond to this teaching. Should this be a prayer at night just before we close our eyes and fall off to sleep? Conversely, is this simply a pattern we follow to properly worship God in prayer? Could it be both? We should work through this together and see what we can find. Read More…

Posted by: Diane | January 28, 2010

Praying Spiritually–Matthew 6:8

[This sermon is one of a series entitled "Sermon on the Mount, Concentrating on the Beatitudes," which is being preached on Sunday mornings by Pastor Tim Senter.]

We know the truth. We begin living the truth. As the truth of God shines from us like the lighthouse beacon, people find us. We try to show them the rocky reefs.

Looking intently at verse 7 last week, we discovered a great many things. Probably the most prominent lesson is that faith produces different prayers than the prayers of unbelief. Faith also assures that God hears prayer. The prayers of an unbeliever or those without faith in their prayer become rather repetitious as though God did not hear the first time. The believer who is bringing prayers to the Lord in full faith of their answer will bring different prayers to the Lord as their heart changes. A believing heart bends and desires the will of God more and more as it is sanctified. The effect on the soul is quite amazing to witness as one shuns selfishness while the spirit is molded to become humble. The effect of prayer on the heart results from the righteousness of God in contact with that submitted heart. As the bereft spirit of man gains humility by seeking God’s righteousness, it develops a meek and gentle response to life. This submitted heart is purified in faithful prayer and becomes peace-loving as it grows in Christ. The Christian knows Christlike-ness and purity, righteousness and submission enrage Satan and his demons. We also know that these evil beings will attack and use unbelievers to relentlessly torment believers. Being maligned for Christ’s sake is a blessing (Matt 5:11). Further, suffering for Christ is a great joy for the Christian (James 1:2-3). The question for verse seven then is, “How can an individual growing in the Beatitudes pray using meaningless repetition?” The Christian knows God hears their prayer. They never presume He is ignorant of their needs, or that He might ignore their prayer. Christians know that it is the quality of time in prayer with God, not the quantity of one-way licentious and self-indulgent communication to God. The Christian knows the more we pray about nothing, the more nothing is heard.

In the weeks following, we will concentrate on a section of scripture well known as “The Lord’s Prayer.” All we have learned to this point is preparation for what is to come in chapter six, verses nine through thirteen. Let us continue our preparation for our Lord’s teaching.

Look at Matthew 6 and verse 8 please. Natural man (1 Cor 2:14) prays to God with a very surface or superficial attitude. The natural man claims sincerity, but if he were sincere, he would first ask God what He wanted in prayer. The natural man is simply not that willing to submit to, seek to obey or open himself up to God. We all have our walls, our barriers so to speak. We do not really want God to get beyond those barriers. In fact we often stack more things in front of it to barricade the entrance and keep Him out. We barely let the people around us in; why would we permit a perfect God access? Read More…

Posted by: Diane | January 22, 2010

Praying Thoughtfully: Matthew 6:7

We should realize that true prayer is not a natural response. We are not naturally bent to pray in the spirit, in truth, and through our real heart looking for God’s will in the prayer.

[This sermon is one of a series entitled "Sermon on the Mount, Concentrating on the Beatitudes," which is being preached on Sunday mornings by Pastor Tim Senter.]

Last week we talked about the state of our nation as compared to God’s standards. We looked at the testimony of Amos to the kings of Judah and Israel. We noted that God does not play favorites. He chose Israel, not because they were the best, or because they were the most handsome group, but only because He wanted to. God expects His chosen people to act as chosen children of His kingdom should act– focused upon Him, humble, meek, hungering and thirsting after righteousness, seeking purity and growing more pure in life every day. His people will be poor in spirit and mourn for those who suffer. He is angered, therefore, when His chosen people are arrogant, overbearing, full of self-righteousness and impure, or when His people are rich with their own spirit and could care less for the less fortunate. In short, when we do the opposite of the Beatitudes because we are given freedom, power, authority or money, it angers God. God was pleased with Job because although Job was the wealthiest man in the area, he was humble and meek toward all his house and servants. God was displeased with Jeroboam and Uzziah because they were proud and arrogant and abused their servants. God judged them by destroying their kingdom and the land they occupied.

This week, we turn to a decidedly more positive subject. Although this section of scripture does not have great glowingly hopeful passages, we find great comfort here. We will attempt, over the next couple of weeks, to answer the question, “How can we best pray to God?” When we think of prayer we consider James 5:16:

“Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.”

This verse is rich with theology, penitence, grace, and repentance all rolled into two sentences that tell us what to do, and what happens when we do it. Much of our society, as we have frequently noted, is focused upon individualism, privacy, and its demanding of respect or garnering self-esteem. This verse tells us we have others to help us, and commands us (“confess” is an imperative) to commit our failures and faults to each other so that we may be encouraged. When I read this verse, it makes me think of how many people, worldly or Christian, would first say to themselves, or pray, “Give me the strength to go through with this.” Then they walk up to the person they offended and tell them how they failed them or stole from them, or lied to them. When we have to do these things, we normally do everything we can in order not to repeat the experience. Someone might pray this before speaking to hundreds. In stepping up in character, we frequently realize we do not have the strength to do it on our own. We need courage or strength from outside ourselves to accomplish the task. Personal accountability forces an individual to face reality. Most of this weakness comes from an inner truth that many attempt to deny. This inner truth is that we know we are fallible, we make mistakes, we all have character flaws and there is a perfect, demanding Judge for all of us. We know it. Character flaws drive the Christian to God for improvement. It drives natural man[1] in a variety of directions including substance abuse, overbearing and abusive denial, or just selective ignorance. Some give in to these flaws, accept them as a normalcy that is inherent in man, and see no need to change. These people become morally inept in their apathy. Those who are spiritual despots normally run from this accountability. Not the Christian though; and when the Christian goes to prayer, talking directly to God, he knows where he truly stands. This brings us to our discussion today about praying thoughtfully.

Please look at Matthew 6 and verse 7. Praying thoughtfully is essential when we talk to God. When we last discussed prayer, we talked about the heart that needs to be directly involved in the prayer, your heart. A very important aspect of prayer we should all realize is that God knows what we are going to pray before we pray it. He also knows our true heart in prayer. We will explore these two truths along with our subject today, and to reinforce the meaning of this verse. Read More…

Posted by: Diane | January 12, 2010

State of the Nation According to God: Amos 8:4-10

We need to get back the American fighting spirit we once had, stop letting politicians tell us how to worship God. We must stand up and tell the truth to our nation.

Last week we looked specifically at Matthew 6:6 and the Sermon on the Mount. When we considered this verse, we found the correlation to verse five is not an admonition to pray in private, but to pray privately to God. Considering verse 5, we found hypocrites as the subject. Looking at verse six and specifically the words “enter” and “closet” we found a representation of a quiet, secluded place inside of each one of you. Here the “thou” is emphatic, meaning each individual. This led us to the conclusion that there is a secret place inside each one of us that God commands we enter. The only place that each person carries with them is the soul, the inner most heart. No one else can enter there. No one else can interfere. No one else knows your heart’s secrets besides you and God. That is where you need to be. We are told to enter there and connect with God on a heart level. The Apostle John tells us to worship God in the spirit because He is spirit (Jn 4:24). When we pray, we should endeavor to do this and connect with God on the spiritual level, therefore bearing our whole soul and opening our entire heart to Him for inspection, for communion, and fellowship. We should lose ourselves in prayer with God such that all distractions around us fade away.

Today we take another step outside of our normal study. This time for no particular reason other than my heart was stricken with the need to convey the truth about our nation. As the days of January come to a close, we will undoubtedly hear the Annual State of the Union address from our President, Barack Hussein Obama. I was praying and pondering this the other day, and it occurred to me – will any president in modern history really tell the truth at one of these grandiose events? It further occurred to me what a very honest “State of the Union” address might look like.

Amos chapter eight is our text for today. We begin in verse four, however we should go back to verse 1 for context. Amos was a simple shepherd from Tekoa. He was given a great task by God – to preach prophecy, warning, and doom to king Uzziah of Judah and Jeroboam of Israel. This was two years before the great earthquake in Israel or some time before 750 BC. Let us see what Amos would reveal about our nation as a whole were he tasked with revealing our condition to the President.

How refreshing it would be if our President told the truth at the next State of the union address. It would do my heart good to hear the following from him. Read More…

Posted by: Diane | January 6, 2010

Praying Worshipfully–Matthew 6:6

Coming under conviction for a sin, or coming under the sudden and undeniable impression that you should pray for someone or something does not mean you should drop everything and run around a corner or into a phone booth like Superman.

[This sermon is one of a series entitled "Sermon on the Mount, Concentrating on the Beatitudes," which is being preached on Sunday mornings by Pastor Tim Senter.]

When we opened the scriptures last week it was a decidedly negative event. It was not negative because scripture is negative. It was negative because it deals with sinful human hearts bent upon evil, even when they try to worship God in prayer. To say that Jesus would not understand a particular thing imputes ignorance upon God and attempts to strip Him of His omnipotence. God knows the wickedness in your heart (Lk 16:15).

When we studied these things, we found more here than just admonishment to a wicked heart which requires change to become more Christlike. We found that there is a command to not be hypocritical in our prayer, that we should truly be praying to and worshiping God in our prayers. The hypocrite, as we found him, would have people believe he was prayerfully worshiping, yet would be concerned with man’s perception of their prayers. The point is not where or how you pray, the actual focus is hypocritical prayer. Many have abused this passage to try to say we should not stand and pray, or publicly pray, or be visible or public even in our places of worship in prayer. Those claims miss the true meaning of this verse. The subject is not prayer; it is hypocrisy.

Many in our society desire to have nothing to do with God until their judgment. They want nothing to do with others who love Him either. They shun God in every possible way, including forcing their atheistic religion upon those around them. As this world spirals deeper into sin, the atheistic religion becomes ever more acceptable. Atheist efforts have resulted in convincing many people that religion is private, a personal matter, or a matter that is not supposed to be shared. We are supposed to keep our mouth shut, be faithful only in private, and not share our faith with anyone else. Christians are not supposed to have any influence upon our society, visibility in public places, and especially in our public prayer life. Christians are not supposed to pray as scripture says we ought, but as we are told to – or not at all. This, we are told, is what Matthew 6:5-6 teaches the Christian. Be mindful of the fact that those who thus interpret this scripture are doing so for their own devices. The people who incorrectly reference this scripture are ignorant of the rest of scripture and God as a whole. It amazes me how often we listen to unbelievers tell us how believers are supposed to worship.

A true interpretation of the meaning in these passages is far and away different from what the atheist would have you believe. The scripture at hand is not focused upon saving the world from our prayerful witness or worship. On the contrary, Matthew 6:5-6 deals with the Christian not the infidel; and the Christian is to ensure they are worshiping God – not man – when they pray. The scripture tells us not to listen to man’s desires, or be concerned with them, but instead be concerned only with honoring God and His desires in our prayers.

Today we look at the positive aspect of this encouragement to proper prayerful worship. Look at Matthew 6 and verse 6 please. Satan, that ole’ serpent, is wily and sly. He is as wicked as the day is long, and sneaky as a weasel on the hunt. He has been trying to quiet the witness of believers since creation. He first attacked through Cain who fell prey to jealousy and slew his brother Abel. Abel was slain for his righteous witness of worship to God. Today, believers are slain in other more subtle and conniving fashions. Consider this as we study our passage in Matthew 6.

When I was going through seminary, one of the hot button issues that concerned me was our military praying in the name of Jesus and not just “God.” Many would argue that offering a secular prayer so as not to offend people is acceptable. This way at least people hear your prayer. I asked them, “Who are we to be fearful of offending, God or man?” I thought it quite offensive that someone would want me to compromise my position with God for their own comfort. They would have me forsake my relationship with God for them. They must think themselves rather important to display such arrogance. A prayer given by, through, or for such arrogance would never be heard. That is nothing short of audacious. Surely, God will understand won’t He? He will understand all right. He will understand that you hold Him in such low regard that when confronted you give in to Satan’s minions over Him. I also offered an alternative – to explain why we would pray as we do as Christians – in Christ’s name. Living in South Carolina at the time, I wrote to Senator Lindsay Graham concerning this issue. What I told him was,

John 14:13 Jesus is again talking to His disciples this time reassuring them, ’And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.’ We are to submit our requests in Jesus’ name. Jesus tells us we can even praise God the Father by praying in the name of Jesus Christ. John 14:14; 15:16 as well as 16:23&24 and other scriptures mandate that we call upon and pray in the name of Jesus Christ.”

I also provided a brief explanation of the oaths of enlistment and the officer’s oath of commission. Both of these oaths place the support and defense of our Constitution before anything else. Obedience to, support and defense of the Constitution is more important than following the orders of the President and the orders of officers in the armed forces. This means that our rights as citizens, bound by the Constitution are of more importance to the soldier than any command or directive given even by the President of the United States of America, the Commander in Chief himself.

On a related subject dealing with the First Amendment to the Constitution, I recently wrote a short article in the form of a letter to the editor of the Lander Journal in our town. You may see it if it is published. In that letter, I attempted to alert people to scrutinize what other people write concerning documents and especially in letters to the editor. I tried to inform people that they should be inquisitive and investigate what they read to learn more. People can read meanings into things that they want to be there. I took the time to exegete the First Amendment to the Constitution to exemplify the point. This is what I found:

Historically, the first 10 Amendments of our Constitution were taken from the Bill of Rights. The Bill of Rights was generated for the people in response to concerns that the original Constitution might eventually permit a tyrannical central government to evolve… The purpose of the Bill of Rights was to specifically curtail governmental authority…

Contextually, we begin with the founding document that opens with “We the People…” The people themselves then give the individual articles the authority and position they have. Their personal freedom is being exercised as they choose their government, its construct, and the authority it is given. … we find the First Amendment stands for a personal freedom to exercise – not limit – religious belief. This is the first personal freedom referenced and it levies the first restriction on government. … It does not call for government activity, but a restriction thereof, or inactivity if you will. Historically, and contextually our study shows the Constitution denies governmental authority to curtail the freedom for any one to practice their religion, including the solicitation of others for conversion to a religion. This is clearly a “free exercise thereof” for any religion, …

Grammatically, we find the amendment is a single sentence. … Here we find the main theme of this sentence is that “Congress shall make no law.” … The key phrase of concern then is, “Congress shall make no law…” Those things that follow explain the restrictions inherent in the opening statement. They are individually connected within their phraseology, and literarily connected in the whole.”

Our founding fathers, as we learned when we studied the 15 periods of thankful and repentant prayers during our inception, were God fearing, Christ honoring and praying men. Denial of public prayer for worship to Christ would be offensive to them. Yet today we have organizations that would do just that – require laws to quiet the witness of believers in Christ and their public prayer life. Some even use these passages in Matthew 6:5-6 as proof texts for this purpose.

What do these texts tell us then? Are the secularists/atheists/humanists correct? Do these texts tell us to only pray in private or not? We should consider that, “Praying to God is done in your secret room.” Just as any worship, any faith, any real change that takes place in a person is from the heart, “prayer is from the heart.”

The biggest failure in expositing these two scriptures is in not recognizing the subject in verse five. Hypocrites pray to and for other men, but pretend to pray to God. That is the warning. If that is the case, then what are we as real true believers to do? Read More…

Posted by: Diane | December 30, 2009

Praying for Self–Matthew 6:5

These hypocrites love to look religious and love to be seen as religious. They love the spotlight and relish their time in it.

[This sermon is one of a series entitled "Sermon on the Mount, Concentrating on the Beatitudes," which is being preached on Sunday mornings by Pastor Tim Senter.]

Merry Christmas everyone. I pray you received a blessing of the Lord on Christmas day. I know we did. This is certainly a joyous time of year. A time when the loving sacrifices of God float freely in the air. It is very much mingled with the secularization of the day, but God’s truth shines through more at this time of year than at any other. Many people come to church that otherwise would not. Depending upon the type of church they attend, some actually get to hear the gospel of Christ. We pray we glorified Christ this past week. God certainly blessed us in many different ways.

Today we return to our normal Sunday morning study on the Sermon on the Mount with a concentration in the Beatitudes. I would first like to encourage you to do something. First, make it a part of your normal devotional life to study certain sections of scripture intently. Secondly, if you are doing these studies in the scriptures, never forget to go back and review. It is not only helpful, but I contend it is essential. As an example, we might pick up our Bible and open to Matthew 6:5 and, in looking at our scripture today, immediately ascertain that we are still considering our earthly worship of God. However, many miss that fact and get lost in the historical aspect – the denunciation of pharisaical piety. Many people skip right over this single verse and move quickly to the Lord’s Prayer to find out what they think they need. For this reason, we will go back to the beginning of this chapter to capture the focus of Jesus’ discussion here – which has to do with practicing our righteousness. More specifically, we are to practice righteousness before God and for God, not before men and for men.

Today this scripture is given for us to learn. Today, we look at this one verse and we shall concentrate on the teachings in this verse. This is not a verse full of hope. This verse does not tell us of the great salvation of Christ. Many see this verse has having no real positive value. This is because the verse is full of negativity. Just as any other single verse in scripture has great truth for us, so too does Matthew 6:5.

I do not know how many times I have skipped right past the real meaning of something by trying to get to what I thought was important. I do this when I try to speed read, and that is why I am a slow reader. Many folks say you can train yourself to read faster, and you probably can. However, I have tried hard to speed read and never realized any real comprehension in it. Trying to look for key words or skipping over connecting words (and, the, but, etc.); none of that worked. Without reading the whole sentence, and seeing all the words, it did not make sense to me. Speed-reading never netted me much because I always had to go back and re-read what I had supposedly read. Speed reading for the sake of getting through the material never gave me the benefit of the knowledge or information in the text. It was simply dedicated to getting through the material, not comprehending it. In much the same way when we concentrate too hard on our own desires and goals, or make paramount the expectations others might have for us, we lose sight of what is right in front of us.

If we attribute this verse’s focus to standing while praying, or praying in public in general we have missed the entire purpose in our Lord’s exposition. Scripture has people praying prostrate (Num 16:22); kneeling (2 Chron 6:13); sitting (2 Sam 7:18); standing (1 Sam 1:26); and in public (Dan 6:10). All of these honored God. This is not the problem.

We also make our perspective the paramount issue when it comes to soul searching. When we point our own magnifying glass at ourselves, we quickly remove it. We do so for a number of reasons. First, it burns. Just as when the sun is caught in a magnifying glass and its rays are magnified to produce heat, even so, when we point our own magnifying glass at our heart and God’s light is caught temporarily in the glass, it burns deep into our soul. Second, we might have to do something. We might have to change. One of the great societal cries today is tolerance. Let people be who they want to be. The reason this is so popular is that people do not want to know they have done wrong. They are unwilling to face their faults, wrongs, sins, and overall prideful and self-serving attitude. These folks say, “God made me this way, He should accept me as I am.” They are naive and ignorant of the truths of God, and they are choosing to remain this way. These are the things this scripture points out – our pride filled and sinful hearts.

In his expositions on these passages in the Sermon on the Mount, Lloyd Jones notes that the entire section, verses 2-18, is an exhortation to right Christian living. It begins on a negative note as the Savior encourages us not to be pseudo-religious, but really truly Christian. We are not supposed to go about pretending to be Christians. Instead are to actually exercise these things in scripture and of Christ in our lives. We are to be “Living the Righteous Life” in Christ.[1]

Our prideful attitude is so seriously overwhelming that we even try to commune with God in that activity – self-worship. “God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican” (Lk 18:11) is a perfect example of this self-serving attitude we can have. We too approach the throne of our salvation with an attitude that is nothing but self serving just as the Pharisee in Luke 18. Whenever you think your prayer has to please others, or when it is withheld because you do not think yourself articulate enough, you are shying from communion with God because of man. You fear man more than God.

Praying pridefully for self is sinful.” It is in no wise what prayer is supposed to be – worship and communion with God. If we pray in this way, we take sin right to God with us. There is no wonder then that we must have to have someone between God and us. Our corruption is horrid and all pervasive. It is a putrid and detestable thing before God. The sad part is most of the time we do not even see how evil we are. “We must first see our sinful pride before we can confess it, repent and be forgiven.”

We will try to break this passage down into two parts – what we do in sin, and what we gain in sin. Read More…

Posted by: Diane | December 22, 2009

Christmas’ First Gift–John 3:16

There is only one way to Heaven, and it is not conceived by man, but provided through a man, Jesus of Nazareth, the Messiah, the Christ child that was born in Bethlehem 2000 years ago. This is the child.

Last week we were blessed to have the Schwalbe’s here to minister to us. They are a new missionary couple that we will support beginning next year. They minister to the deaf in India by teaching sign language and helping them achieve an academic status that makes them productive in that country. The Schwalbe’s do this in a Christian school environment in conjunction with a church ministry in India. They are excited and enthusiastic about their future. Daniel and Hannah were a blessing to us. They will remain on deputation until May when they plan to depart to begin their first mission’s deployment to the field.

In conjunction with our upcoming new year, we have made some changes to our web site (www.mvbclander.com). We updated a few things and in particular, we updated our Missions web page. We will eventually include a statement of ministry for the missions we support. We have begun with the Schwalbe’s because they are our newest supported missionaries. We plan to update the rest of our missionaries with ministry information for you soon.

On to our message for today. This time of year, you will hear many messages from pulpits concerning the perpetual hope in the day we celebrate as Christmas. Why hope in a day? It will be short lived and expire quickly. Now, I’m not getting Scrooge-ish on you at all. I too greatly enjoy the day and the season for that matter. What I am saying is that this is the only day of the entire year on which some people see any hope, the only day in which they can have joy, the only day that some folks in our world see any happiness, or experience any compassion. In fact, if we look at the statistics – suicides reduce on days such as Christmas. The hope spreads to a point that it actually has a positive effect on even the completely emotionally distraught.

Technically, this prevailing feeling of love and giving begins much earlier than December 25th. Many begin pulling out their Christmas music in October because it is such a wonderful time of year they want to begin enjoying it as soon as possible. Getting people “into the mood” seems to be a very active thing for businesses and for families as well. This is why we have the “getting into the mood” guy trying to put up the Christmas lights on the house. He climbs up into the attic, fends off the year’s accumulation of creepy crawly creatures, and grabs “the box.” All the while thinking, “I know I put those lights away neatly last year.” Now, some are brave enough to open it in the attic. I’m not one of those people. There are too many creepy crawly things that can and seem to want to come at you. You backpedal down the ladder (which gets more and more difficult to do as the years go by) and head to the garage. Set “the box” on the floor, stand up, put your hands on your hips, breath deep, exhale and open it. You note first the variety of fixtures that are there. Many things you have forgotten. You slowly and carefully begin to take out the lights that will adorn your home, so all can see how you “get into the spirit.” You quickly realize that something is uniquely familiar. In “the box” you find, “the wad,” or ball of lights is there again. You are positive that last year you packed them so nicely. You know someone must get into “the box” every year just to ruin your temporary euphoria, by creating “the wad” out of your neatly stowed lights. So begins the Christmas season. If man’s preemptive spiritual exuberance continues to move backward on the calendar, we are going to begin dreading Thanksgiving because we know we have to get down “the box” the next day. What is that going to do to the turkey industry? Nevertheless, I digress.

This is the season of perpetual hope. I say that because the love for one another in this season does not come from an overabundant compassion in the natural goodness of man; but in the love first shown to us in a manger in Bethlehem. I say this hope is in the first gift ever given on Christmas, not in the things the world has restructured this season to become. I say this joy is first in those who have actually received the first Christmas gift; not in those who artificially claim the day a joyous occasion, yet secretly lack contentment due to an absence under the tree.

Our text today, John 3:16, explains the reason we experience love, the reason we hope for a future, and the beginning point of our joy in the Christmas season. John 3:16 is not just the most quoted verse in all of scripture, it is probably the first one we teach any new Christian, and most all our children to memorize. This well known, very much cherished, and long spoken of scripture will serve as our text for today. Read More…

Posted by: Diane | December 7, 2009

Giving Worshipfully–Matthew 6:2-4

This is as close as you will ever get to healing someone like the apostles – have you ever considered that?

[This sermon is one of a series entitled "Sermon on the Mount, Concentrating on the Beatitudes," which is being preached on Sunday mornings by Pastor Tim Senter.]

Last week we discussed three things:  righteous worship, giving worshipfully, and praying worshipfully, all under the heading of “public and private worship.” Considering how people treat the church today, as some sort of political stepping stone in establishing credibility, we can see how these things can easily get confused, and how people can become very jaded concerning church. People also use the church as a tax funnel many times in order to save a little on their tax return. This is not all bad, for we too give regularly and take advantage of this as well. However, that should not be the only way you give, do, or make yourself useful for the church.

I have recently talked to people who are jaded about church, about the falsehoods of church, and about the façade that people put on to be at church. Many people come and act as if they want to be here. However, when they get home they go on about their lives, never once during the week telling those around them about Jesus. Worse yet, they tell others they do believe in Him yet live the life of a heathen. Many people come to church, then, because they think it is a “shot in the arm” or a necessity. Many give only here for the same reasons. You go to church to put your money in the offering plate. You go to church to do your weekly duty. This is part of the public and private worship issue as well. The scripture says beware of practicing your righteousness before men to be noticed by them. What if you are not necessarily giving in public, but simply coming here for that purpose? What if you are showing up on Sundays to make sure everyone sees you here and putting your offering in the plate? All of those reasons are putting your righteousness out in public so that you can be seen. There is nothing about worshiping God in any of those circumstances.

The Beatitudes in action describe the true believer’s life. Since all of the Beatitudes are from God and for God, they amount to a life of worship to God. This is true Christianity. People have said to me, “I don’t need religion.” What they mean is they are good enough for the world and what is around them and they do not need anyone else telling them how to be moral, acceptable, pleasant, or good. They know right from wrong and they are mostly on the right side already, so they are okay. This is not only debatable because it compares you to man, which is not the real standard from which to seek approval; but it is, above all, a false view of real Christianity.

You might ask, then, why do we or should we come to church? It really amounts to the same reasons for which we seek Jesus as our Savior. It is not for some emotional comfort, it is not for some moral standard to follow, and it is not for any of these esoteric, unimportant and wholly worldly issues. We come here because we know we need to come here. We worship here because we have a poor spirit that knows it needs to hear God’s word exposited. We come because we mourn that this poor spirit within us can be made acceptable to God through the washing of the water of the Word of God (Eph 5:26). We are meek because we know how poor our spirit is and only in meekness are we able to absorb the teachings of Christ for He loves the humble but opposes the haughty (Jas 4:6; 1 Pet 5:5). We want to be a member of His kingdom, and we desire His presence, therefore we hunger and thirst for the righteousness that is apparent there. We are merciful, pure in heart and peacemakers in order to worship Him more perfectly because of His salvation of our souls.

Open with me again to Matthew Chapter 6 and verse 2. Today we will look through to verse four. Consider the idea that instead of just worship, and giving yourself for worship, we look at a specific type of worship – giving, doing, or making for the needy. Many people think that organized religion is about this stuff – taking what is given. In actuality, the way things are established in scripture there are expectations levied upon every individual concerning their giving.  We will look at some of those today. Read More…

Posted by: Diane | December 2, 2009

Public and Private Worship–Matthew 6:1-8

The most hurtful and hateful thing anyone can do is to put on a face of false piety and pretend that everything is just fine when in fact it is not.

[This sermon is one of a series entitled "Sermon on the Mount, Concentrating on the Beatitudes," which is being preached on Sunday mornings by Pastor Tim Senter.]

Thinking about the current situation, I am glad that this section of scripture comes on the heels of a Thanksgiving message. Last Sunday’s message was interesting in that we found our nation focused upon God and His salvation in the war for independence. Many could say that the 15 proclamations for days of fasting, prayer, repentance, and thanks were simply politically oriented to gain the favor of the people. This is a very cynical view that gives no one hope, and in no way communicates the truth. This type of cynicism gives no comfort and only engenders more of the same. Cynicism is a sad commentary upon itself. One should instead ask what the results were. God delivered our nation from oppression – He gave us freedom.

These cynics would try to say that because the Great Awakening did not take place during the war for independence, then how could God bless the war efforts? The first Great awakening began in the late 1720’s in the New England colonies and spread throughout most of them, extending into the 1750’s. The second extended from the 1790’s into the 19th century. However, this entire discussion misses the point. The leadership of the nation was penitent. The leadership is the focus, and the direction that the nation takes due to its leadership is the concern. This submissive and obedient leadership is what God honors. Conversely, disobedience and ungodliness is something in need of judgment. If things had to be perfect for God to give grace, no one would be saved. God gives grace, then; through faith we are saved. God gave grace to our nation in providing our wonderful founders. It is better to look at these blessings in light of the centurion servant’s salvation. Just as the centurion had faith that saved the servant in Matthew 8:10-13, our forefathers’ faith bore our nation to victory. The cynic can find fault with anything. The facts bear themselves out. We fought, seeking God’s protection. Our leaders regularly implored the nation to repentance, and then to thanks for God’s blessings. Through their steadfast faith, we were awarded victory. It is that simple. We did not have to be perfect, and our leaders did not have to be perfect. However, all believers had to be sincere just as the centurion was. All the leaders had to submit wholly to God’s power for deliverance just as the centurion did. All our leaders had to give up their personal desires and recognize their unworthy position before God, as the centurion did.

We should note here that the centurion was a pagan, yet he came to faith. No, it is not because our national leaders were perfect that God delivered us from the hand of England (“Pharaoh” according to the Journal of the Continental Congress Saturday, March 20, 1779). It is because they were not perfect, but had the intestinal fortitude to admit it, and bow to the only being capable of delivering them. It was, then, due to their imperfection and ability to humble themselves to God, seek the Son, and accept the Holy Spirit – these things made our nation possible.

Today we look at the reason, moreover, why God answered these early petitions.  Our text is Matthew 6, verses one through eight. Another aspect of our message today is that it is another overview. There are five messages in this section the way I count them, and this will serve as an overview for those five messages. Read More…

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